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Anarchist Kostas Sakkas on hunger strike since June 4

via contra-info

Over the past few days, numerous acts of solidarity took place throughout Greece in solidarity with imprisoned anarchist Kostas Sakkas, who is on hunger strike since the 4th of June 2013 fighting for his immediate release. On the 11th of June, a treating physician reported that clinically he has profound weakness, fatigue after minimal exertion (e.g. walking from his cell to the prison’s infirmary), discomfort, mild dyspnea, dizziness, headache, abdominal pain, and he has lost 3.5kg of weight.

In the meantime, fellow prisoners have declared their unreserved solidarity with the hunger striker. Since the 4th of June, four comrades that are held in the dungeon of Koridallos women’s prison wing, Kostas Gournas (Revolutionary Struggle member), Christoforos Kortesis, Vaggelis Stathopoulos, as well as Dimitris Koufontinas (17 November member), have refused prison meals.

On the 5th of June, in the session of the 3rd CCF trial at Koridallos women’s prison court, co-accused comrades left the courtroom supporting the decision of Kostas Sakkas to go on hunger strike.

[Northern Athens] Freedom for anarchist Kostas Sakkas, hunger striker as of 4/6 (June 4th)

[Northern Athens] Freedom for anarchist Kostas Sakkas, hunger striker as of 4/6 (June 4th)

Since the 6th of June, the comrades from Larissa prison second wing Rami Syrianos and Spyros Stratoulis have abstained from prison food to support Kostas Sakkas in his struggle, stating also their solidarity with CCF member Gerasimos Tsakalos, who received an extension of his pretrial detention.

On the 7th of June, anarcho-communists Tasos Theofilou (Domokos prison) and Polykarpos Georgiadis (Corfu prison) published a joint statement for their comrade Kostas Sakkas, saying ‘we will meet again soon, at the battlefields of social/class war.’

On the 11th of June, a total of 290 women and men incarcerated in Larissa, Patras, Corfu, the first wing of Koridallos, Alikarnassos, and Eleonas–Thebes released an open letter in defense of Kostas Sakkas and the destruction of every prison.

On the 13th of June, Kostas Sakkas was brought to the Athens appeals court (on Loukareos street), where a council of appellate judges examined his objection against his prolonged pretrial incarceration for another 6 months. (Their decision is yet to be announced.) In the same morning, three other prisoners were brought before a judicial council in the same court, namely anarchists Fivos Harisis, Argyris Ntalios and Dimitris Politis. During their stay at the appeals court, cops attacked Fivos Harisis throwing him to the ground, kicking him repeatedly, and handcuffing him even in the transfer van. When all of the prisoners, including the hunger striker, were taken back to Koridallos an intense clash broke out with cops and jailers at the prison, in response to the earlier police assault at one of them. The comrades turned the entrance unit into a battlefield for a while (fire extinguishers, drawers with documents and chairs were thrown in the air, and windows were smashed), proving in practice that no attack of the dogs of Power will be left unanswered.

Strength to all prisoners in struggle! Immediate release of hunger striker Kostas Sakkas!

Hunger strike declaration by Kostas Sakkas, Koridallos prison, May 29th, 2013:

On the 4th of December 2010 I was captured along with the comrade Alexandros Mitroussias in the district of Nea Smyrni, Athens, while I was leaving a rented warehouse where arms were being stored.

Since the beginning, I have admitted my connection with this place as well as the weapons found there. I have stated, since the first moment, that I am an anarchist and that my presence in this specific place was related to my political identity and the choices I make as a consequence of this.

On the 7th of December 2010 they brought me before the head investigator and I got in pretrial detention on charges of participation in an unknown terrorist organization as well as aggravated possession of weapons.

On the 12th of April 2011, when I had already been in the prison of Nafplion for more than four months, I was called upon again by the investigators Baltas and Mokkas, and without any new evidence, nor even any new developments on the investigation, I was remanded for participating in the R.O. CCF. It was obvious that this was because the principal investigators realized that a case against an unknown organization that hasn’t any registered actions, doesn’t have any bombs, nor communiqués, that has not used guns, an organization without a name, couldn’t stand up in a courtroom.

I have clarified in the past —as did the R.O. CCF for their part— that I’m not a member of this organization. I didn’t do this to avoid the vengeful, punitive odyssey that the bourgeois justice reserves for all those accused of being members of that organization, but simply because that’s how it is. I ought to set the history straight; not only for me but also for the R.O. CCF.

The initial charge of participation in an unknown terrorist organization attributed both to me and my two comrades (Alexandros Mitroussias, Giorgos Karagiannidis) and the rest of the people arrested in the same operation —although they had nothing to do with it— showed up at a time that was political expedient for the DAEEV anti-terrorist force (the so-called Special Violent Crime Squad of the Greek police), on account of the ex-minister of public order named Christos Papoutsis, who desired —like all his counterparts— to dismantle, at all costs, a terrorist organization during his mandate. It is known that this minister directly supervised the operation, and even evaluated the information that the anti-terrorist force had, and finally gave the order to make arrests. Anyone who watched the mass media during that time remembers the scenarios and evaluations of various journalistic parrots about which organization we belonged to, what we intended to do, etc., obviously being fed by the DAEEV, until the results of the ballistic tests made them shut up… Later, Mr Papoutsis, in an attempt to apologize for the fiasco, gave an interview to a well known magazine stating that the ‘anti-terrorist force has tricked him’ (!).

[Chania, Crete] Immediate release of Kostas Sakkas, on hunger strike since 4/6 – Nobody hostage in the hands of the State

[Chania, Crete] Immediate release of Kostas Sakkas, on hunger strike since 4/6 – Nobody hostage in the hands of the State

On the 6th of April 2012, still in jail awaiting trial and reaching the limit of 18 months (the maximum pretrial incarceration period), I was out again in pretrial detention for committing 160 incendiary and bombing actions claimed by the organization CCF. It’s worth comment that in this particular case file there is neither any evidence against me —they didn’t even bother to frame me this time— nor any reference to my person except in the execution of the indictment. It’s a case file that could be served, without exaggeration, to anyone, according to the logic of the intransigent investigators Baltas and Mokkas. The prosecutory purposes of this are evidenced by the fact that the principal investigators had their hands on this specific file from the very first moment of my arrest, and were obligated —that is according to the law— to give it to me along with the first accusatory file. To put it simply: these gentlemen detained me on charges of participation in the same organization twice, consecutively (!).

Today, after being jailed for two and a half years, for simple weapons possession (to clarify: aggravated possession of weapons means that the weapons were intended either for trade or for equipping a terrorist organization, something which is neither evident, nor something I have admitted to), the primary institutional defenders of justice and law, who hold me for breaking it, decided to ignore even their own Constitution —which defines maximum time of 12 months for each subsequent to the first pretrial detention— since that is not enough for their political needs. Therefore, they decided to hold me hostage for six more months.

In fact, they intend this prolonged and excessive captivity to offset their makeshift, lazy accusations. Whatever they may do it is not enough to prevent the ‘deflation’ of the charges in any courtroom, despite the special regime that characterizes the terror-courts (in every way). Anyone who has ever set foot in them even for a while knows it very well.

Their tactics and vengeful intentions are clear by now. Yes, it’s true; the State avenges its political opponents; avenges but never acknowledges them. It never has, as a matter of fact. In the past they were treated as foreign agents and traitors, and now as terrorists and enemy of the society.

The fact is that, due to the domestic consequences of the global capitalist crisis, the political system is going through what is both the most critical and the most unstable period since the dictatorship. It is also a fact that repression, and the generally authoritarian attitude of the State, is the ‘last card’ in its hand, the last thing it can do to ensure a subordinated social peace and prevent a generalized reaction from being expressed in organized and substantial insurrectionary forms.

The finance minister himself has confessed that this is the first time that a government is asked to implement such extreme measures in peacetime. The laws have always reflected the will of the powerful, but today not even these laws are enough for the political representatives of the system in the face of what they need to implement so as to loyally serve the establishment.

#Free_Sakkas - on hunger strike since June 4th

#Free_Sakkas – on hunger strike since June 4th

Because of my political view and position, that the road to individual and collective freedom is full of struggle and resistance, I decided on Tuesday 4/6 to go on hunger strike; the date when, according to the current laws, the maximum time limit of my pretrial custody is expired. I would like to clarify that, for me, the choice to go on hunger strike is not a gesture of despair, but a choice to continue the fight, a fight that my comrades and I have made since the first moment of our captivity; a resistance to the unprecedented and vindictive treatment of the judicial mechanisms, which decided in our case to take a break from their cash collection duties to defend society from its supposed enemies and the laws from the outlaws. They are the same mechanisms, and the same persons behind them, who are actual perpetrators of the legitimacy of forced return to work for strikers; the same who are primary responsible for the thousands of property auctions and the homeless, for the abolition of labour demands, for the unemployed, for the abolition of social benefits, for the thousands living below the poverty line, for hundreds of suicides every year by those who, unable to cope decently, put an end to their lives; they are actual perpetrators of the legitimacy of declaring people illegal and piling them up in camps; responsible of classifying tortures and beatings at police stations, accidental gun discharges, the silencing of anti-regime media as legitimate…

They are responsible for creating a cemetery society in the name of law, and when it’s necessary, for establishing a cemetery society outside the law… Steeped in hypocrisy and nastiness, despicable to both the devotees of bourgeois justice and its detractors and ideological enemies.

Slowly dies who does not risk certainty for the uncertainty to chase a dream, those who do not forego sound advice at least once in their lives, … Who does not find grace in himself, dies slowly, … Let’s try and avoid death in small doses, reminding oneself that being alive requires an effort far greater than the simple fact of breathing.—Pablo Neruda

Kostas Sakkas, first wing in Koridallos prison

View solidarity actions here.

Solidarity Against the Persecution of the Gaucha Anarchist Federation in Brazil

Call for solidarity and endorsement against the persecution in Brazil of anarchist militants and the Gaucha Anarchist Federation in Porto Alegre.

In Porto Alegre, on June 20 last, about 15 officers from the Civil Police raided the Ateneo Batalha da Varzea, the political and social premises where theFederação Anarquista Gaúcha is located, without a warrant. [Espanol]

via Solidarity Against the Persecution of the Gaucha Anarchist Federation in Brazil.

Organizational Dualism: The Gradualist and Revolutionary Spheres of the Specific Anarchist Organization


As I stated earlier, I will be writing about much more than Buddhism in this blog from now own. In light of that, and due to the recent uprisings taking place around the world, I decided to post something I wrote some time ago which attempts to give a concise explanation of the revolutionary program and anarchist organization. The intention here is to provide a brief, yet theoretical, framework which can be used by certain individuals to organize, influence, and inspire revolutionary movements within their own respective community. I welcome any comments, suggestions, critiques, questions, etc.

Anarchist Communism: The Vision, Our Goal

Errico Malatesta once pointed out that what really matters is “not whether we accomplish anarchism today, tomorrow, or within ten centuries, but that we walk towards anarchism today, tomorrow, and always.” In other words, it doesn’t matter if we achieve anarchist communism on a massive scale immediately. It would be nice, and we will certainly always work towards that end. However, it serves as a vision, a goal, an idea of the kind of world we wish to live in and something worth working towards. It is a future that is worth striving for, always, without regard to its realization on a mass scale in any length of time.

Anarchist communism (also known as libertarian communism or free communism) is an anarchist school of thought which emphasizes and stresses the need for egalitarian principles in the realization of  the abolition of social hierarchy and class distinctions (which arise as a result of unequal wealth distribution), the abolition of markets and wages, and the collective production and distribution of wealth by means of a horizontal, self-managed network of voluntary associations.

Production and distribution would be done purely on the basis of “from each according to ability, to each according to needs” through a confederation of free unions and free municipalities. The economy would be organized in a horizontal network of voluntary associations, workers’ councils and/or a gift economy in which goods and services are given from contribution/ability and according to need.

anarcho-communismThis means that in some economies, recipients are expected to give something in return – such as labor, support, etc. However, exchange does not necessarily involve an immediate return, such as with remuneration; compensations comes in the form of whatever an individual decides is of equal value to their products of labor.

In his work Libertarian Communism, the Spanish anarchist Dr. Isaac Puente explained that an anarchist communist society would be “organised without the state and without private ownership”. However, he also pointed out that there would be “no need to invent anything or conjure up some new organization for the purpose. The centres about which life in the future will be organised are already with us in the society of today: the free union and the free municipality.”

Whenever anarcho-communists speak about abolishing “private ownership” or “private property”, we are not referring to “personal property”, or possessions that you currently use or occupy. So don’t worry – it’s not an excuse to steal your computer or take your videos. “Private property” refers to the privatization of the means of production, which we wish to abolish – and instead replace with its self-management in a participatory and democratic manner. In his Now and After: The ABC of Communist Anarchism (What Is Communist Anarchism?), Alexander Berkman explained this by using the example of the watch factory being owned in common and self-managed by the workers, but the watch you use is entirely yours.

Although there may be no need to “invent” or “conjure up” any new organization, it would still be useful to explain what type of organization may serve as a useful means towards our vision of anarchist communism.

Specifism and Organizational Dualism

One aspect which distinguishes anarcho-communism is the principle of “organizational dualism”, which insists that instead of the “mass organization” there must also be a “specific organization”. For many anarchists, such as Luigi Fabbri, the “mass organization” (such as the labor union) was the agent of revolution, but anarcho-communists also see the need for the specific anarchist organization.

The center of the specifist framework is an understanding of the division of anarchist activity into two levels, the social and political spheres. The social sphere is understood as those struggles that exist within the material and ideological framework of capitalism – these are your every day issues which include social reforms, wages, finance, health care, etc. This can also include community organizations like Food Not Bombs, mass organizations like labor unions, or counterpowers like workers’ councils and even the recent “Occupy” movement.

However, we must also recognize the need to maintain a coherent vision of an alternative society. What it is, exactly, that we strive for. This would be the political sphere, which is anarchist communism and the specific organization.

The Social Sphere: The Gradualist Approach of Mass Organizations, Counterpowers and Social Insertion

The social level involves the recognition of the existing state capitalist institutions, and creating and/or maintaining alternative and counter institutions in place of and in opposition to them. This could even involve participating within existing workplace and community mass organizations and struggles over time at rank and file level, as well as creating new ones where necessary (even specifically anarchist ones).

These mass organizations can include labor unions, affinity groups, cooperatives, and other counterpowers (also known as “dual power” organizations) such as worker councils, horizontal federations, intentional communities, autonomous zones, community organizations, etc. The role of social insertion, as a gradualist tactic, involves participation within these with the clear objective of spreading the influence of anarchist principles and practices – even when other mass movements and organizations may remain somewhat ideologically heterogeneous.

However, the purpose is not to homogenize any mass movements and organizations necessarily, as the strength of these movements lies in their ability to unite and mobilize the largest possible number of workers, regardless of their religious, ideological or political affiliations. Instead, social insertion involves working within in them, and fighting for the prominence of anarchist ideas within such mass movements and organizations, for the implementation of anarchist principles therein (even if not recognized as such by the majority of members of the mass organization) such as participatory democracy, mutual aid, self-management, decentralization, horizontalism, direct action, class struggle and class independence  (independence of working class organizations/movements from political parties and electoral politics).

The key to social insertion is how we actively participate and contribute towards the advancement of mass social organizations and counterpowers, through strengthening their libertarian instincts and revolutionary advance from populist opportunism.

The Political Sphere: The Revolutionary Approach of Active Minority as Specific Organization

Again, what distinguishes anarchist communism is the recognition of the need of not just the mass organization, but also of the specific organization – or the “active minority”. We distinguish this from the social sphere because social movements should not have a political ideology, for their role is to unite and mobilize the largest possible number of workers, regardless of their religious, ideological or political affiliations.


In the social movements, it is possible to unite militants from a broader scale and build a unified base, which is not possible at an ideological level. The political movement, on the other hand, must remain small – as that unified base of the dedicated core of individuals, working together more efficiently due to their greater sense of ideological and theoretical unity.

As Georges Fontenis pointed out in his Manifesto of Libertarian Communism, ”

We have seen, in regard to relations between the revolutionary Organisation and the masses, that in the pre-revolutionary period the specific Organisation can only suggest ends and means and can only get them accepted through ideological struggle and force of example.”

However, it is only possible to build a unified base under a strategic project. Therefore, the successful political organization must be built upon a general union of all participating members organized along the principle foundations of ideological and theoretical unity, tactical unity, collective action and responsibility, as well as federalism. Ideological and theoretical unity means that it is important to have coherent ideas, and to act in accordance with those theoretical principles. Naturally, if you are to have a successful and efficient organization with others, it is important to agree with them. This is especially important when that organization has a defined path towards a determined goal. Tactical unity concentrates the forces of the organization and gives them a common direction leading to a fixed objective, as opposed to having several tactics which could end with the disastrous effect of them opposing each other.

Collective action and responsibility means recognizing that all spheres of life, both social and political, are – above all – profoundly collective by nature. Social revolutionary activity in these areas cannot be based on the personal responsibility of separate individuals. Therefore, those who take part in the revolutionary organization must not act in the political domain without consulting with the organization since the organization is always responsible for the revolutionary and political activity of each of its members.

As opposed to centralism, federalism permits the autonomous decision-making of each member and their control over the whole. All decisions made only involves those participants who are directly effected by them. Federalism reconciles the independence and initiative of individuals and the organization with service to the common objective. Anarchist federalism therefore refers to an understanding and free agreement reached between members and groups with a view to work in common towards a shared goal, where all decisions are made by those involved.

It should be noted that while organization within the social sphere includes mass organizations – with their ability to unite and mobilize the largest possible number of workers, the specific organization of the political sphere should only consist of a relatively small number of dedicated militants. Its purpose as a revolutionary vanguard is to exercise a guiding and leading role in relations to the movement of the masses. However, this “active minority”, as opposed to a “vanguard party”, is in not organized in any way that is considered elitist, oligarchical or hierarchical.

In the immortal words of Emma Goldman, in her work Minorities versus Majorities (which is included inAnarchism and Other Essays), “the living, vital truth of social and economic well-being will become a reality only through the zeal, courage, the non-compromising determination of intelligent minorities, and not through the mass.”

The Specific Organization

The active minority, as a specific organization and revolutionary vanguard, is to exercise a guiding and leading role in relations to the movement of the masses. Georges Fontenis points out that, “The political vanguard, the active minority, can of course during the making of the Revolution charge itself with special tasks (such as liquidating enemy forces) but as a general rule it can only be the consciousness of the proletariat. And it must finally be reabsorbed into society, gradually as on the one hand its role is completed by the consolidation of the classless society and its evolution from the lower to the higher stage of communism, and as on the other the people as a whole have acquired the necessary level of awareness.”

The purpose of the active minority, as the revolutionary vanguard, is to bring anarchist organization and self-management into the forefront of class struggles. It is using the specific organization as an influential example for otherwise mass organizations. It is working within the dual organizational framework of the social and political spheres, utilizing both gradualist and revolutionary means simultaneously.

One distinguishing characteristic of the active minority from other vanguard parties is that all organization is non-hierarchical and voluntary, and all decision-making is decentralized and democratic. As pointed out above, the active minority consists of a small number of dedicated militants. The active minority serves as a general union of all participating members (or a “general assembly”) organized on the fundamental principles of theoretical unity, tactical unity, collective action and responsibility, and federalism. This general assembly may form temporary working groups which may be assigned to deal with short term issues or propose the formation of new standing committees.

These committees may be assigned by the general assembly or its working groups, but it is at the general assembly where there will be report backs from all committee activity. Final decisions will be made by majority of the total membership vote, with the option of consensus-decision making of all of those who attend.

To keep things running efficiently within the organization, delegated tasks may be assigned to various individuals. It should be noted that these positions are non-hierarchical and temporary, and they must be ratified by either the general assembly or by its working groups, or by a committee acting on its behalf. All elected delegates are also subject to referendum and recall by the membership of general assembly.

anarchistjoinSome delegated positions may include those of the general secretary (or secretaries), committee organizer(s), general chamberlain(s), etc. Below is a short description of each role and how they could function within an organization, but these are working definitions that are subject to changes that fit the needs of any given organization.

General Organizer: The general organizer should ensure that all meetings have a regular time, location, and agenda, that meetings are announced, that meetings are facilitated, that a list of tasks committed to is kept, report backs are written by committee organizers and delivered to the general assembly, and that mandates given to committee organizers are accomplished.

General Secretary: The general secretary should ensure that the general assemblies are organized (find a space, time, and location), and that proposals are distributed to members in advance of the meetings. The general secretary is also responsible for maintaining internal and external communications as well as maintains communication with new and interim members throughout their process of application.

General Chamberlain: The general chamberlain is responsible for the collection, management, and allocation of resources as mandated by general assembly. The general chamberlain must also ensure that a resource report is given at each general assembly, be accessible for resource distribution, and keep track of general assembly attendance.

Although they are both attempts at organizing a revolutionary vanguard, this is ultimately what distinguishes the active minority from the vanguard party: the active minority is not a sect or political party; it is a specific organization. It is not authoritarian, hierarchical, nor is it oligarchical. There is no military-type leadership. The active minority is a free association of individuals, dedicated to the maintenance and influence of mass organizations through individual effort, innovation, and collective responsibility.

The most important aspect of the active minority, however, is the amount of flexibility allowed due to its inherent decentralization. This flexibility allows the specific organization to evolve and grow, existing both within and without present social conditions. There will be times when the active minority actually expresses a majority, which will tend to recognize itself within the active minority. Yet, there will also be periods of “retreat” for the active minority; that is, to become more explicitly underground. However, even then it is only maintaining itself enough to hold out until it again regains its audience with the masses.

Even when the active minority becomes isolated, this can be countered through acts of social insertion. Social insertion, as an active involvement with broader mass organizations of the social sphere, is not some form of mere entryism; it is engagement. It is not to be used as some trojan horse method, as it is mutual aid in action. This is because the focus should always be upon the genuine improvement of the community, and the role of the active minority is to be actively involved and engaged, leading by example and influence rather than simply through being some form of authoritarian hierarchy. The difficulty here then is to maintain an active minority without becoming isolated and cut off from reality. We must not make the social sphere an “other”, or worse yet, a mirror of the political sphere.

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